|
FACT
SHEET
SB 168
Emergency
Contraception for Sexual Assault Victims
KEY
POINT:
Planned
Parenthood, drug manufacturers, and other pro-abortion organizations
define the beginning of “pregnancy” at implantation
in the mother’s uterus.[i]
This politically and financially motivated “revised”
definition of pregnancy is incompatible with scientific observation
and evidence of
the embryo, and against Human Embryology on the
origin of human life – that life begins at conception,
which is at the meeting of the sperm and the ovum/egg.[ii]
(Incidentally, while Planned Parenthood defines the beginning
of pregnancy at implantation, it also defines the beginning of life
at birth.)[iii]
What
is Emergency Contraception (“EC”)?
"Emergency
Contraception" (sometimes referred to as “The Morning After
Pill” or "EC") are multiple-dose oral contraceptives (“birth control
pills”) taken after intercourse.
They range from 4-40 times the daily dose of oral contraceptives,
depending on drug brand (PrevenTM
or Plan B® or other
forms).[iv]
How
Does EC Work?
The
pills have at least four possible mechanisms:
(1)
suppressing ovulation,
(2)
altering cervical mucus to hinder the transport of sperm,
(3)
slowing the transport of the ovum, and
(4)
inhibiting implantation of the newly conceived human
embryo.
Which
of these mechanisms is operative depends on when the pills are taken. If
taken before ovulation, EC may delay or inhibit ovulation, thereby
preventing conception. If taken after the LH surge which triggers
ovulation, EC will not disrupt ovulation in that cycle, but can inhibit
implantation of the developing embryo.[v]
In other words, it can abort a newly conceived human life.
Any claim
that
EC will NOT cause an abortion (or “will not interfere with a
pregnancy”) is based on the deceptive definition that pregnancy begins
at implantation and not conception.
What
Are the Side Effects of EC?
-
The information about side effects and long-term effects
of EC are based on the side effects and long-term effects of the oral
contraceptive pill when taken in a daily regimen of one pill per day for
21 days, NOT the much higher doses of 4-40 times the usual
dosage over a 12-hour period.
Therefore, we really do not know what effect EC has on women.
-
The side effects listed for EC, again, based on the lower,
typical dose of birth control pills, not the high EC dosages, include:
nausea, vomiting, menstrual irregularities, breast tenderness,
headache, abdominal pain/cramps, dizziness, cardiovascular disease,
blood clots, strokes, ocular lesions (causing partial or complete loss
of eye sight), unexplained vaginal bleeding, liver disease, ectopic
pregnancy.[vi]
-
Drug
manufacturers specifically warn women against taking EC if they suspect
or know they are pregnant.[vii]
Why Would SB 168 Create Bad
Law?
-
The bill is not necessary. Catholic hospitals have established rape protocols based on Guidelines
from the Ethical and Religious Directives for Catholic Health Care
Services, which include medical intervention to prevent conception of a
child when appropriate. (See Directive 36 below.) Proper
healthcare is already given to women in circumstances such as these;
therefore, a statutory mandate is not only unnecessary, but also an
intrusive state interference with the administration of medical
care.
-
The bill provides for no
testing or safeguards to determine if the woman is already pregnant.
-
This bill would force all hospitals, including Catholic
hospitals, the attending physician, and the pharmacist to administer or
prescribe drugs against their conscience that can abort human life,
or cooperate in ensuring that the patient is administered or
prescribed drugs that can abort human life through the mandated
referral.
-
By doing this, the bill is in
direct contradiction
to current South Dakota Codified Law 36-11-70 protecting the rights
of pharmacists who conscientiously object to dispensing medication
that will cause abortion, assisted suicide, or euthanasia, and SDCL
34-23A-11 to 34-23A-14, protecting the rights of counselors, social
workers, physicians, nurses, and hospitals to refuse to
advise, arrange, encourage, assist,
or perform
abortions.
-
The bill requires the administration of high doses of oral
contraceptive pills if requested,
even in
cases where there is no possibility that the patient could become
pregnant. Often in such cases, the victim is extremely upset
with the trauma of the assault. The fear of the unknown may
significantly cloud her ability to reason, and she may demand such
contraception, even if against medical advise.
-
The mandate that the health care facility (or the physician at the
place of referral) "shall provide" EC at the patient's request
forces doctors to prescribe and pharmacists to dispense EC
even if
it would be contraindicative for that patient. This would
eliminate the individualized medical judgment necessary to
administer good healthcare which could be detrimental, if not
deadly, to the woman. (See Contraindications,
Plan
B® Package Insert; PrevenTM Package Insert.)
-
The bill proposes to codify into law a false definition of “Emergency Contraception”
by stating that EC “can prevent pregnancy after sex.”
(It may, it may not, or it may cause an abortion as explained
above.)
Compassionate
Treatment of Victims of Sexual Assault
-
Victims of sexual assault must be treated with
compassion and understanding. Health care providers who treat sexual
assault victims should provide medically accurate information,
appropriate medical care, and offer spiritual and psychological support.
This is currently being done in Catholic hospitals in South Dakota.
-
A woman who has been raped should be able to defend
herself from a potential conception and receive treatments to suppress
ovulation and incapacitate sperm. If conception has occurred, however, a
Catholic hospital will not dispense drugs to interfere with implantation
of a newly conceived human embryo.[viii]
-
Fairly simple tests are available to determine whether
ovulation has occurred.
[ix]
-
A woman, even if she requests it, should not be given drugs that are
unnecessary (i.e., she cannot become pregnant under the
circumstances) or contraindicative (see Plan
B® Package Insert; PrevenTM Package Insert).
Ethical and Religious
Directives for Catholic Health Care Services
Directive
36 Compassionate and understanding care
should be given to a person who is the victim of sexual assault.
Health care providers should cooperate with law enforcement
officials and offer the person psychological and spiritual
support as well as accurate medical information. A female who
has been raped should be able to defend herself against a
potential conception from the sexual assault. If, after
appropriate testing, there is no evidence that conception has
occurred already, she may be treated with medications that would
prevent ovulation, sperm capacitation, or fertilization. It is
not permissible, however, to initiate or to recommend treatments
that have as their purpose or direct effect the removal,
destruction, or interference with the implantation of a
fertilized ovum.
A National Strategy by
Pro-Abortion Groups to Force Catholic Hospitals
to Participate in Procedures Contrary to Their Religious and Moral
Principles
This bill represents the
second prong in a three part national strategy to force dramatic changes
in the Catholic vision of health care in every state. Pro abortion
groups, such as Planned Parenthood, promote the enactment of laws
mandating insurance coverage for contraception (see South Dakota SB 167,
introduced January 27, 2005), requiring contraception to be included as
a standard of care in rape treatment protocols (this bill), and forcing
insurance providers to cover abortions and hospitals to perform them.
Kate Looby, lobbyist for Planned Parenthood of South Dakota, states that
this bill, and SB 167, are high priorities for Planned Parenthood (Rapid
City Journal, January 27, 2005; Argus Leader, January 29,
2005).
This is the third attempt
in four years to pass this type of legislation. In 2002, HB 1157
was introduced, which would have forced law enforcement instead of
medical personnel to inform sexual assault victims of "post-coitus"
contraception. The bill died in committee 9-3. In 2004, HB
1205 was introduced, which would have forced all hospitals to provide EC
on request. The bill died in committee 11-1.
The Catholic Health
Association, the representative of Catholic providers of health care
throughout the United States, warns that mandates such as this will
"force Catholic hospitals to close or substantially reduce their
services to the community, rather than violate their conscience."[x.]
Forcing Catholic hospitals to dispense, prescribe, or arrange for EC in
rape cases when an early abortion may result, conflicts with the
hospital's religious and ethical duty to do no harm. In cases
where EC results in an abortion, Catholic hospitals would then be
responsible for terminating innocent human life, and for performing a
second act of violence (the abortion) on the woman.
In response to the introduction of a
similar bill in Illinois, Francis Cardinal George of Chicago got to the
heart of the matter in a letter to the Illinois senate:
The controversy over this bill is not
about offering contraceptive interventions after a rape. Such
intervention is morally acceptable if ovulation has not occurred.
Nor is this a question about treating victimized women with dignity,
compassion and respect, something that Catholic medical care tries
to ensure. This is, rather, a question of the State . . .
definitively coming down on one side of a hotly debated national
issue by requiring everyone in health care to act as though life
does not begin at conception. . . . Catholic institutions cannot
agree to facilitate abortions and remain Catholic. To do so would be
to undermine the very purpose of Catholic health care, which is
organized around a core belief in the dignity of each and every
human life." [This legislation is an] extreme step in
systematically dismantling Catholic health care’s ability to be
guided by a profound respect for the dignity and sanctity of all
human beings. Our hospitals cannot and will not comply with this
law. [xi.]
Conclusion
Hospitals can and do offer rape victims treatments that are truly
contraceptive and address their needs with compassion and respect. The
law should not require the administration of so-called "emergency
contraception" simply because a patient requests it.
[ii] “The
answer is there in the textbooks of Human Embryology, that "human
life" begins at fertilization, or conception, which is the same
as fertilization. It has always been there, at least for 100 years.
… Every human embryologist, worldwide, states that the life of the
new individual human being begins at fertilization (conception). …
We exist as a continuum of human life, which begins at fertilization
and continues until death, whenever that may be.” C.
Ward Kischer Ph.D., “The
Corruption of the Science of Human Embryology, American
Bioethics Advisory Commission (ABAC) QUARTERLY, Fall 2002.
Dr. Kischer is Emeritus Professor of Anatomy, Specialist in
Human Embryology, University of Arizona College of Medicine (Tucson,
Arizona).
[v] See, e.g., C.
Kahlenborn et al., “Postfertilization Effect of Hormonal
Emergency Contraception,” 36 The Annals of Pharmacology 465 ( March
2002); J. Wilks, “The Impact of the Pill on Implantation Factors –
New Research Findings,” 16 Ethics & Medicine 15-22 (2000); K.
Moore and T. Persaud, The Developing Human: Clinically Oriented
Embryology, 6th ed. (1998), 58; W. Larimore and J. Stanford,
“Postfertilization Effects of Oral Contraceptives and Their
Relationship to Informed Consent,” 9 Archives of Family Medicine
126-133 (2000).
[vi] Plan
B® Package Insert; PrevenTM Package Insert
[vii] Plan
B® Package Insert
[ix] For a thorough discussion
of such testing protocols see P. Cataldo and A. Moraczewski (eds.),
Catholic Health Care Ethics: A Manual for Ethics Committees (National
Catholic Bioethics Center 2001), Chapter 11 (“Pregnancy Prevention
After Sexual Assault”).
[x.]
Maria Parker, M.B.A., Associate Director for Public Policy for the
Massachusetts Catholic Conference, June 11, 2003, Legislative
Testimony to the Massachusetts Joint Committee on Health Care, on
the Emergency Contraception Access Act, H. 2438/S. 546; quoting
Catholic Health Association, Issue Brief: Ethical Integrity and
Conscience Clause Legislation (March 2003).
[xi.] Maria Parker, M.B.A., Associate Director for Public Policy
for the Massachusetts Catholic Conference, June 11, 2003,
Legislative Testimony to the Massachusetts Joint Committee on Health
Care, on the Emergency Contraception Access Act, H. 2438/S. 546;
quoting Letter to Illinois State Senators from Francis Cardinal
George, Archdiocese of Chicago (Apr. 6, 2000).
|