Catholic Advocate Network
The Grassroots Public Policy Initiative of the Catholic Diocese of Sioux Falls

"[W]e are facing an enormous and dramatic clash between good and evil, death and life, the “culture of death” and the “culture of life”. ... [W]e are all involved and we all share in it, with the inescapable responsibility of choosing to be unconditionally pro-life.”   ~ Pope John Paul II Evangelium Vitae 28

 

 

FACT SHEET

SB 168

Emergency Contraception for Sexual Assault Victims
 

KEY POINT:

Planned Parenthood, drug manufacturers, and other pro-abortion organizations define the beginning of “pregnancy” at implantation in the mother’s uterus.[i]  This politically and financially motivated “revised” definition of pregnancy is incompatible with scientific observation and evidence of the embryo, and against Human Embryology on the origin of human life – that life begins at conception, which is at the meeting of the sperm and the ovum/egg.[ii]  (Incidentally, while Planned Parenthood defines the beginning of pregnancy at implantation, it also defines the beginning of life at birth.)[iii]


 What is Emergency Contraception (“EC”)?

          "Emergency Contraception" (sometimes referred to as “The Morning After Pill” or "EC") are multiple-dose oral contraceptives (“birth control pills”) taken after intercourse.  They range from 4-40 times the daily dose of oral contraceptives, depending on drug brand (PrevenTM or Plan B® or other forms).[iv]


How Does EC Work?

          The pills have at least four possible mechanisms:

(1)   suppressing ovulation,

(2)   altering cervical mucus to hinder the transport of sperm,

(3)   slowing the transport of the ovum, and

(4)   inhibiting implantation of the newly conceived human embryo.

Which of these mechanisms is operative depends on when the pills are taken. If taken before ovulation, EC may delay or inhibit ovulation, thereby preventing conception. If taken after the LH surge which triggers ovulation, EC will not disrupt ovulation in that cycle, but can inhibit implantation of the developing embryo.[v]  In other words, it can abort a newly conceived human life.  Any claim that EC will NOT cause an abortion (or “will not interfere with a pregnancy”) is based on the deceptive definition that pregnancy begins at implantation and not conception.

What Are the Side Effects of EC?

  • The information about side effects and long-term effects of EC are based on the side effects and long-term effects of the oral contraceptive pill when taken in a daily regimen of one pill per day for 21 days, NOT the much higher doses of 4-40 times the usual dosage over a 12-hour period.  Therefore, we really do not know what effect EC has on women.

  • The side effects listed for EC, again, based on the lower, typical dose of birth control pills, not the high EC dosages, include:  nausea, vomiting, menstrual irregularities, breast tenderness, headache, abdominal pain/cramps, dizziness, cardiovascular disease, blood clots, strokes, ocular lesions (causing partial or complete loss of eye sight), unexplained vaginal bleeding, liver disease, ectopic pregnancy.[vi]

  • Drug manufacturers specifically warn women against taking EC if they suspect or know they are pregnant.[vii]

Why Would SB 168 Create Bad Law?

  • The bill is not necessary.  Catholic hospitals have established rape protocols based on Guidelines from the Ethical and Religious Directives for Catholic Health Care Services, which include medical intervention to prevent conception of a child when appropriate.  (See Directive 36 below.)  Proper healthcare is already given to women in circumstances such as these; therefore, a statutory mandate is not only unnecessary, but also an intrusive state interference with the administration of medical care.

  • The bill provides for no testing or safeguards to determine if the woman is already pregnant.

  • This bill would force all hospitals, including Catholic hospitals, the attending physician, and the pharmacist to administer or prescribe drugs against their conscience that can abort human life, or cooperate in ensuring that the patient is administered or prescribed drugs that can abort human life through the mandated referral.

  • By doing this, the bill is in direct contradiction to current South Dakota Codified Law 36-11-70 protecting the rights of pharmacists who conscientiously object to dispensing medication that will cause abortion, assisted suicide, or euthanasia, and SDCL 34-23A-11 to 34-23A-14, protecting the rights of counselors, social workers, physicians, nurses, and hospitals to refuse to advise, arrange, encourage, assist, or perform abortions. 

  • The bill requires the administration of high doses of oral contraceptive pills if requested, even in cases where there is no possibility that the patient could become pregnant.  Often in such cases, the victim is extremely upset with the trauma of the assault.  The fear of the unknown may significantly cloud her ability to reason, and she may demand such contraception, even if against medical advise. 

  • The mandate that the health care facility (or the physician at the place of referral) "shall provide" EC at the patient's request forces doctors to prescribe and pharmacists to dispense EC even if it would be contraindicative for that patient.  This would eliminate the individualized medical judgment necessary to administer good healthcare which could be detrimental, if not deadly, to the woman.  (See Contraindications, Plan B® Package Insert; PrevenTM Package Insert.)

  • The bill proposes to codify into law a false definition of “Emergency Contraception” by stating that EC “can prevent pregnancy after sex.”  (It may, it may not, or it may cause an abortion as explained above.)

Compassionate Treatment of Victims of Sexual Assault

  • Victims of sexual assault must be treated with compassion and understanding. Health care providers who treat sexual assault victims should provide medically accurate information, appropriate medical care, and offer spiritual and psychological support.  This is currently being done in Catholic hospitals in South Dakota.

  • A woman who has been raped should be able to defend herself from a potential conception and receive treatments to suppress ovulation and incapacitate sperm. If conception has occurred, however, a Catholic hospital will not dispense drugs to interfere with implantation of a newly conceived human embryo.[viii]

  • Fairly simple tests are available to determine whether ovulation has occurred. [ix]

  • A woman, even if she requests it, should not be given drugs that are unnecessary (i.e., she cannot become pregnant under the circumstances) or contraindicative (see Plan B® Package Insert; PrevenTM Package Insert).

 

Ethical and Religious Directives for Catholic Health Care Services

Directive 36   Compassionate and understanding care should be given to a person who is the victim of sexual assault. Health care providers should cooperate with law enforcement officials and offer the person psychological and spiritual support as well as accurate medical information. A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum.

A National Strategy by Pro-Abortion Groups to Force Catholic Hospitals
to Participate in Procedures Contrary to Their Religious and Moral Principles

          This bill represents the second prong in a three part national strategy to force dramatic changes in the Catholic vision of health care in every state.  Pro abortion groups, such as Planned Parenthood, promote the enactment of laws mandating insurance coverage for contraception (see South Dakota SB 167, introduced January 27, 2005), requiring contraception to be included as a standard of care in rape treatment protocols (this bill), and forcing insurance providers to cover abortions and hospitals to perform them.  Kate Looby, lobbyist for Planned Parenthood of South Dakota, states that this bill, and SB 167, are high priorities for Planned Parenthood (Rapid City Journal, January 27, 2005; Argus Leader, January 29, 2005).
          This is the third attempt in four years to pass this type of legislation.  In 2002, HB 1157 was introduced, which would have forced law enforcement instead of medical personnel to inform sexual assault victims of "post-coitus" contraception.  The bill died in committee 9-3.  In 2004, HB 1205 was introduced, which would have forced all hospitals to provide EC on request.  The bill died in committee 11-1.
          The Catholic Health Association, the representative of Catholic providers of health care throughout the United States, warns that mandates such as this will "force Catholic hospitals to close or substantially reduce their services to the community, rather than violate their conscience."[x.]  Forcing Catholic hospitals to dispense, prescribe, or arrange for EC in rape cases when an early abortion may result, conflicts with the hospital's religious and ethical duty to do no harm.  In cases where EC results in an abortion, Catholic hospitals would then be responsible for terminating innocent human life, and for performing a second act of violence (the abortion) on the woman.

          In response to the introduction of a similar bill in Illinois, Francis Cardinal George of Chicago got to the heart of the matter in a letter to the Illinois senate:

The controversy over this bill is not about offering contraceptive interventions after a rape. Such intervention is morally acceptable if ovulation has not occurred. Nor is this a question about treating victimized women with dignity, compassion and respect, something that Catholic medical care tries to ensure. This is, rather, a question of the State . . . definitively coming down on one side of a hotly debated national issue by requiring everyone in health care to act as though life does not begin at conception. . . . Catholic institutions cannot agree to facilitate abortions and remain Catholic. To do so would be to undermine the very purpose of Catholic health care, which is organized around a core belief in the dignity of each and every human life."  [This legislation is an] extreme step in systematically dismantling Catholic health care’s ability to be guided by a profound respect for the dignity and sanctity of all human beings. Our hospitals cannot and will not comply with this law. [xi.]

Conclusion

          Hospitals can and do offer rape victims treatments that are truly contraceptive and address their needs with compassion and respect.  The law should not require the administration of so-called "emergency contraception" simply because a patient requests it.

[ii] The answer is there in the textbooks of Human Embryology, that "human life" begins at fertilization, or conception, which is the same as fertilization. It has always been there, at least for 100 years. … Every human embryologist, worldwide, states that the life of the new individual human being begins at fertilization (conception). … We exist as a continuum of human life, which begins at fertilization and continues until death, whenever that may be.”   C. Ward Kischer Ph.D., “The Corruption of the Science of Human Embryology, American Bioethics Advisory Commission (ABAC) QUARTERLY, Fall 2002.  Dr. Kischer is Emeritus Professor of Anatomy, Specialist in Human Embryology, University of Arizona College of Medicine (Tucson, Arizona).

[v] See, e.g., C. Kahlenborn et al., “Postfertilization Effect of Hormonal Emergency Contraception,” 36 The Annals of Pharmacology 465 ( March 2002); J. Wilks, “The Impact of the Pill on Implantation Factors – New Research Findings,” 16 Ethics & Medicine 15-22 (2000); K. Moore and T. Persaud, The Developing Human: Clinically Oriented Embryology, 6th ed. (1998), 58; W. Larimore and J. Stanford, “Postfertilization Effects of Oral Contraceptives and Their Relationship to Informed Consent,” 9 Archives of Family Medicine 126-133 (2000).

[vi] Plan B® Package Insert; PrevenTM Package Insert

[vii] Plan B® Package Insert

[viii] See Ethical and Religious Directives for Catholic Health Care Services, 4th Edition, ¶36 (June 2001), http://www.usccb.org/bishops/directives.htm.

[ix] For a thorough discussion of such testing protocols see P. Cataldo and A. Moraczewski (eds.), Catholic Health Care Ethics: A Manual for Ethics Committees (National Catholic Bioethics Center 2001), Chapter 11 (“Pregnancy Prevention After Sexual Assault”).

[x.] Maria Parker, M.B.A., Associate Director for Public Policy for the Massachusetts Catholic Conference, June 11, 2003, Legislative Testimony to the Massachusetts Joint Committee on Health Care, on the Emergency Contraception Access Act, H. 2438/S. 546; quoting Catholic Health Association, Issue Brief: Ethical Integrity and Conscience Clause Legislation (March 2003).

[xi.] Maria Parker, M.B.A., Associate Director for Public Policy for the Massachusetts Catholic Conference, June 11, 2003, Legislative Testimony to the Massachusetts Joint Committee on Health Care, on the Emergency Contraception Access Act, H. 2438/S. 546; quoting Letter to Illinois State Senators from Francis Cardinal George, Archdiocese of Chicago (Apr. 6, 2000).


Home | Action Alerts | South Dakota | National | Contact Public Officials | Handbooks & Advocacy Tips | Political Responsibility
TOP ISSUE:  Death Penalty South Dakota

 

Maintained by Travis and Kelly Benson, Catholic Diocese of Sioux Falls Lobbyists and Co-Directors of the Respect Life Office and Catholic Charities.
 Inquires: 
tbenson@sfcatholic.org or kbenson@sfcatholic.org

 

Web Site Hit Counters

Book Stores